By Lars Svendsen
It's been defined as a "tame longing with none specific object" through Schopenhauer, "a bestial and indefinable affliction" by way of Dostoevsky, and "time's invasion of your international system" by means of Joseph Brodsky, yet nonetheless only a few folks at the present time can clarify accurately what boredom is. A Philosophy of Boredom investigates one of many principal preoccupations of our age because it probes the character of boredom, the way it originated, how and why it afflicts us, and why we won't appear to conquer it through any act of will.
Lars Svendsen brings jointly observations from philosophy, literature, psychology, theology, and pop culture, reading boredom's pre-Romantic manifestations in medieval torpor, philosophical musings on boredom from Pascal to Nietzsche, and glossy explorations into alienation and transgression via twentieth-century artists from Beckett to Warhol. A witty and unique account of our dullest moments and so much maddening days, A Philosophy of Boredom will entice an individual curious to grasp what lies underneath the overpowering inertia of inactiveness.
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Extra resources for A Philosophy of Boredom
It is not until the subsequent volumes that Marx removes them, introducing more complex elements as he approximates to a less 'pure' model of reality. All parts are dialectically related to the whole, the abstract is made concrete. It follows from this that the tendencies and laws which Marx enunciates in Capital are not to be taken as concrete predictions about the future for, as was pointed out in the previous chapter, they may be 'modified' by 'other circumstances'. For Marx, capitalism constituted a.
Marx's method in Capital is wholly different. Discussing production Marx argued that usually it is thought of in terms of specific persons or historical periods. But all stages of production have certain landmarks in common - common purposes. ' Marx goes on to say that certain of these features can be found in the 'most modern as well as the most ancient epochs'. The relation between production and distribution, exchange and consumption can be established only by isolating the specific determinations common to all periods of production.
The contradiction ... consists in that the capitalist mode of production involves a tendency towards absolute development of the productive forces, regardless of the value and swplus-value it contains, and regardless of the social conditions under which capitalist production takes place; while on the other hand, its aim is to preserve the value of the existing capital and promote its self-expansion to the highest limit.... 28 Clearly Marx does not hold a straightforward breakdown theory. Indeed, his emphasis on consciousness and the conservative role of ideology in society point emphatically towards praxis if the capitalist equilibrium is to be shattered.